Table of Contents
Abstract
In Adam Smith’s work there is a tension between a positive appraisal of the savage’s mental processes and morality and characterization of the first stage as a state of want and isolation to which the primitive society’s failure to evolve toward following stages is ascribed. I illustrate how Smith’s post-scepticism puts him in a position to better understand savages than most of his contemporaries and I reconstruct his view of the savage in terms of his own theory of the human mind. I explore the tensions in civilized society where the virtues of self-command are lost and those of humanity are widespread among groups different from those in power and where pointless search for wealth dominates. Finally, I discuss a tension between Smith’s view of the savage as proto-philosopher and his alternative view of the savage as proto-merchant.
Keywords
- Adam Smith
- the other
- the savage
- economic anthropology
- poverty
Outline
- An overview
- The background: the new world controversy
- Savages and philosophers
- Language and inventions of imagination
- Virtues of self-command and virtues of humanity
- Savages and merchants
- Unchanging human nature
- The disposition to truck and barter and the division of labour among savages
- The origins of money
- Two views of the rude and early stage
- Conclusions